John 8

1:2 He (c-1) In John, the personal pronoun, generally emphatic in Greek where inserted, is used so constantly that it can hardly be considered such in many cases, but certain instances which are considered to be more definitely emphatic are given in italics. The same spirit of emphasis causes the very frequent use of ekeinos for the third person ('he,' 'they,' &c.). Its sense is 'that,' contrasted with 'this,' and hence is emphatic; as 'that man' in English, sometimes having the sense of 'such a one as that.' A number of cases where this word also is used emphatically have also been indicated.8:9 there. (a-28) Lit. 'being in the midst.' 8:14 know (b-20) Oida, as ver. 19; ch. 7.29. come (c-34) Present tense and characteristic. see Note h, Gal. 2.14. 8:17 true. (d-16) Deut. 17.6 and 19.15. 8:23 from (e-8) from (e-12) Ek. see Note, ch. 3.31; lit. 'of those things which are.' 8:25 Altogether (f-14) 'in the principle and universality of what I am;' i.e. his speech presented himself, being the truth. 8:32 know (g-4) Ginosko. see Note, 1Cor. 8.1. 8:37 word (a-16) Logos. see Heb. 6.1. 8:38 do (b-13) poieo; usually 'practise' (see ch. 5.29), but it hardly suits here or in vers. 39,40; still it refers to habitually or characteristically doing, not a mere act. 8:41 do (b-2) poieo; usually 'practise' (see ch. 5.29), but it hardly suits here or in vers. 39,40; still it refers to habitually or characteristically doing, not a mere act. 8:43 word. (a-13) Logos. see Heb. 6.1. 8:44 of (c-3) of (c-46) Ek. see Note, ch. 3.31. stood (d-29) Perfect tense. what has been and continues. 8:51 word, (a-13) Logos. see Heb. 6.1. never (e-16) See Note, ch. 4.14. 8:52 never (e-32) See Note, ch. 4.14. 8:55 word. (a-33) Logos. see Heb. 6.1. know (f-3) Objective knowledge, ginosko. know (g-8) Conscious knowledge, oida, three times here.